Tuesday, March 17, 2015


Presbyterian Church Votes
To Allow Gay Marriage

The tide has turned for lesbian, gay, bisexual and transgender couples seeking to be married in the Presbyterian Church (U.S.A).

Following years of debate and introspection, America’s largest Presbyterian denomination has announced a change to its constitution that allows for a more inclusive definition of marriage.

Officially called Amendment 14-F, the new wording in the denomination’s Book of Order will describe marriage as being “between two people.”

STORY AT:


Wednesday, January 7, 2015


Complaint against UMC
Bishop Talbert resolved

Photo by Laura Rossbert, Reconciling Ministries Network
United Methodist Bishop Melvin Talbert, center, blesses the union of Joe Openshaw, left, and Bobby Prince at Covenant Community United Church of Christ in Center Point, Ala.
By Heather Hahn
Jan. 5, 2015 | (UMNS)

The  complaint against retired United Methodist Bishop Melvin G. Talbert — who blessed the union of two men in violation of church law — has ended in what the denomination calls a just resolution.
The resolution, agreed to by all parties in this complaint, means that Talbert will not face a church trial or possible loss of his clergy credentials.
Instead, the joint resolution agreement calls on all parties to follow the Book of Discipline, The United Methodist Church’s law book, and urges the Council of Bishops to do more work related to the denomination’s longtime debate around human sexuality. The resolution also expresses regret “over harm to gay and lesbian sisters and brothers, and all those involved, through the complaint process.”   
Bishop Elaine J.W. Stanovsky. Photo courtesy of the Council of Bishops
Bishop Elaine J.W. Stanovsky. Photo courtesy of the Council of Bishops
Mountain Sky Area Bishop Elaine J.W. Stanovsky, president of the Western Jurisdiction College of Bishops, announced the complaint’s conclusion on Monday, Jan. 5. Before his retirement, Talbert served in the Western Jurisdiction, which encompasses the eight westernmost conferences in the United States. Church law requires that complaints against bishops be heard in the jurisdiction where the bishop is a member.
The resolution comes at a time when the church’s debate on human sexuality has intensified with some United Methodists warning it could split the denomination. 
“The Just Resolution Agreement achieved by the complainants and Bishop Talbert is a reminder that United Methodists don’t have to be divided by their differences,” Stanovsky said in a statement. “The conflicted parties came together, prayerfully listened to one another, challenged one another, and searched for God’s guidance for themselves and for the church.”

How the complaint began

The United Methodist Council of Bishops on Nov. 15, 2013, requested the complaint be filed against Talbert, after he officiated at the union of two United Methodist men — Joe Openshaw and Bobby Prince — on Oct. 25, 2013, near Birmingham, Ala.
The Book of Discipline, the church’s law book, has stated since 1972 that all people are of sacred worth, but “the practice of homosexuality is incompatible with Christian teaching.” Church law bans United Methodist clergy from performing and churches from hosting “ceremonies that celebrate homosexual unions.”
Before the ceremony, both Birmingham Area Bishop Debra Wallace-Padgett and the Executive Committee of the Council of Bishops asked Talbert not to officiate.
The Council of Bishops requested that Germany Area Bishop Rosemarie Wenner, then the council’s president, and Wallace-Padgett, who leads the North Alabama Conference, submit the complaint. They did so in March last year.
The Council of Bishops directed that the complaint accuse Talbert of “undermining the ministry of a colleague (Paragraph 2702.1f) and conducting a ceremony to celebrate the marriage of a same gender couple (Paragraph 2702.1b) within the bounds of the North Alabama Conference.”

The complaint process

After the complaint was filed, Stanovsky initiated a supervisory response. Paragraph 413.3b in the Book of Discipline, the denomination's law book, says a supervisory response is a review of the bishop’s ministry that “shall be directed toward a just resolution” of the complaint. "It is not part of any judicial process" that precedes a trial, the law book says.
A press release from Stanovsky said the process “focused on repairing harm, achieving accountability by making things right as far as possible and bringing healing to all the parties.” The Discipline also calls church trials “an expedient of last resort.”
The supervisory team included Stanovsky and Phoenix Area Bishop Robert Hoshibata, secretary of the College of Bishops, and one clergy and one lay member of the jurisdictional committee on episcopacy. Talbert, Wallace-Padgett and Wenner were also part of the conversations. Under church law, those conversations are confidential.

The resulting resolution

The resulting agreement, Stanovsky said, “acknowledges their differences, allows each their distinctive voice, and creates a framework for staying in relationship.”
Specifically, those involved in the agreement:
  • Affirm the work of the Council of Bishops Task Force on Accountability and Task Force on Human Sexuality, Race and Gender in a Worldwide Perspective to define “living in covenant,” community and accountability.  The council formed the task force at the same time it requested the complaint against Talbert.
  • Encourage the Council of Bishops “to actively pursue sustained theological conversation especially around human sexuality, race and gender in a worldwide church.” 
  • Request that the Council of Bishops and all individual bishops “make use of the teaching role of the bishop through preaching, teaching, writing and theological conversation to continue to address our differences and to work for unity in diversity.”
  • Request that the Council of Bishops consider options in addition to the complaint process to address differences that “reflect our Wesleyan heritage, and acknowledge that ways of resolving disagreements within a community of faith should be distinct from those of a civil judicial process.”

Bishops' responses

Bishop Debra Wallace-Padgett. Photo courtesy of the Council of Bishops
Bishop Debra Wallace-Padgett. Photo courtesy of the Council of Bishops
Talbert, a veteran of the U.S. civil rights movement, also has long campaigned to change the church’s stance on homosexuality and has been an outspoken advocate for clergy officiating at same-gender unions. He comes from a jurisdiction where many United Methodists share his views.
Delegates to the Western Jurisdiction’s meeting in 2012 asked Talbert to oversee a Western Jurisdiction grassroots movement to act as if the stance against homosexuality in the Book of Discipline — Paragraph 161F — “does not exist.” Talbert calls the movement “biblical obedience.”
After the resolution was announced, Talbert praised God and expressed his gratitude to Wenner, Wallace-Padgett and others involved “for their openness, honesty and fairness in the process.”
However, he added, “our primary mission of ‘making disciples…’ is still before us. At some point our church must choose its best preferred future."
“Out of the depth of my heart, I believe embracing biblical obedience offers the best way forward for maximizing its potential for growth and full inclusion," he said. "I pray that we will remain open to the leading of the Holy Spirit, as we continue the struggle to be faithful followers of Jesus Christ.”
Wallace-Padgett noted that the hoped-for outcome of any complaint in The United Methodist Church is a just resolution.
"Over the course of the past year Bishop Talbert, Bishop Wenner and I, along with support persons each of us invited to the table, have worked diligently to find such a resolution," she said. "My hope and prayer is that our reaching this resolution will be helpful to the church at large."
Wenner shared a similar thought.  
The resolution, she said, "will hopefully be received as a sign of hope that by God’s grace we will learn to live with differences as we live out the call to make disciples." 
"I continue to pray that we as United Methodist Christians will be enabled to serve as witnesses for peace and justice in a broken world."
Hahn is a multimedia news reporter for United Methodist News Service. Contact her at (615) 742-5470 or newsdesk@umcom.org.

Saturday, December 20, 2014


A Church Fired a Man for Being Gay; Then Its Members Did Something Truly Christian

A church closed its doors to a gay man — 
so its congregants closed its doors for good
In January, the members of the First United Methodist Church in Alexandria, Indiana, were embarrassed and angered to discover that the church's new minister forced its popular choir director to resign for being an out gay man. When a lay leader in the church voiced his opposition to the move, he was also fired.
That's when the church's members decided to do something truly Christian: They walked out.

More than 80% of the church's members left after the firing, and now David Mantor, the church's unpopular pastor, has announced that the church is closing up shop for good. "This closure is not due to that situation whatsoever," Mantor told the Herald-Bulletin, but due to falling attendance, membership and financing problems. You know, the kinds of problems that happen when four out of every five congregants leaves your church.

The United Methodist Church states that gay men and women are welcome to become members, but that "the practice of homosexuality is incompatible with Christian teaching." Any "self-avowed practicing homosexuals" are forbidden from serving as ministers, but it's ambiguous whether they're allowed to serve in non-ordained capacities.

Danielle Steele, the daughter of the former lay leader, told the Raw Story that donations had plummeted since congregants left the church. "This church is closing precisely because of David Mantor, precisely because of the issues surrounding gay rights in the church," Steele said.

These congregants show what it truly means to live your faith. As Christmas draws near and church attendance rises, this is a perfect reminder that the true spirit of the season is inclusion and love. When a church fails to live up to that message, it's not enough to ask the leaders to live up to the true teachings of their faith. As the people in this rural Indiana town learned, it takes action.

STORY IN THE HERALD BULLETIN:

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Monday, December 15, 2014


Bryan Fischer: Jesus Would Support The Use Of Torture

'When Jesus Comes Back,
He Will Be Inflicting Casualties on His Foes;'
As Opposed to 'Love Your Enemies, Turn Other Cheek'

So Which Jesus Do We Follow?
Wrong Question?


Monday, December 1, 2014






Misleading Anti-Transgender Newspaper Ads Spark
Outrage in Minnesota



A controversial ad that ran in three Minnesota newspapers this weekend opposing a statewide transgender rights school policy is being criticized for misleading readers with false, fear-based claims about student treatment. The full-page ad, placed by the Minnesota Child Protection League, depicts a female ballplayer with the headline: "THE END OF GIRLS' SPORTS?"

STORY AT:
http://equalitymatters.org/blog/201412010001

Online troll or therapist?
Atheist evangelists see
their work as a calling

December 1 at 4:21 PM

STORY AT:


Monday, October 27, 2014


Top court affirms Schaefer’s reinstatement as clergy

By Linda Bloom
Oct. 27, 2014 | MEMPHIS, Tenn. (UMNS)


The Rev. Frank Schaefer will remain a clergyman in The United Methodist Church.
In a ruling made public Oct. 27, the denomination’s top court upheld a June decision by a regional appeals committee to reinstate Schaefer’s ministerial credentials, modifying the penalty imposed upon the Pennsylvania pastor after he was found guilty last November of violating church law by performing a same-sex wedding for his son in 2007.
“The Judicial Council upon careful review of the decision of the Northeastern Jurisdiction Committee on Appeals in the matter of the Rev. Frank Schaefer and the questions of law presented by the counsel for the church finds there are no errors in the application of the church law and judicial decisions,” said Decision 1270. “The penalty as modified by the Committee on Appeals stands.”
In its decision, Judicial Council also recognized the fact that “some within the church do not support this outcome today.”
The ruling came during the Judicial Council’s Oct. 22-25 fall meeting in Memphis, Tennessee, and followed an oral hearing on the case. The Rev. Christopher Fisher, who served as counsel for the Eastern Pennsylvania Conference during Schaefer’s trial, appealed the decision of the committee on appeals to Judicial Council. 

Penalty imposed by trial court

Fisher raised a question before the council on whether Schaefer lost the right to appeal his case by disobeying the penalty imposed on him.
During the Nov. 19, 2013, penalty phase of the trial, the full penalty imposed was an immediate 30-day suspension, followed by a written report to and interview with the Eastern Pennsylvania Conference Board of Ordained Ministry “regarding his call and his willingness to uphold the Book of Discipline in its entirety.” Not being able to do so would evoke a call to surrender his credentials to the annual conference.
Schaefer’s written report concluded with his commitment “to working together with my clergy colleagues, providing a ministry to all people under my care, continuing to advocate for our LGBT community within the UM Church while using proper channels toward changing the discriminatory language and provisions in our Book of Discipline.”
When asked, Schaefer told the board of ordained ministry he could not uphold the Discipline in its entirety and would not voluntarily surrender his credentials. The board’s chair then said Schaefer’s ministerial credentials would be taken from him.
The trial court did not describe a voluntary surrender of credentials as a requirement, the Judicial Council found, nor is there any record that Schaefer “engaged in any sort of flagrant disobedience to the trial court penalty.”

‘Mixing and matching’ penalties

The Northeastern Jurisdiction Committee on Appeals used two previous Judicial Council decisions — Decision 240 and Decision 725 — as a basis for its June 24 decision that the trial court’s “compound penalty” improperly involved the “mixing and matching of penalties that are designed to be distinct.” One of those was a penalty based on a future possibility rather than a past or present act.
In general, a trial court “may stipulate conditions” for ending a suspension as part of the penalty of suspension, Judicial Council said.
In this case, however, the council said “the trial court combined aspects of two discrete and distinct alternatives, suspending the Rev. Schaefer for 30 days and then crafting a subsequent proceeding, in which another body, namely the Board of Ordained Ministry, was given the power to change the suspension to termination by the surrendering of his credentials, depending on what assurances the Rev. Schaefer was able to provide regarding his future conduct.”
That action violated church law and was “the primary basis for changing the penalty of the trial court,” the council said. The Northeastern Jurisdiction Committee on Appeals is granted the authority to do so by the Discipline if the penalty “is not higher than that affixed at the hearing or trial.”
The decision acknowledges the tensions within The United Methodist Church on issues related to homosexuality.
The ruling notes that some may see the appellate committee’s decision as “a flagrant disregard for parts of the Discipline” and some “may have wished the trial court’s penalty had been differently constructed so as to meet the requirements of the Discipline and impose a harsher penalty.”
However, the Judicial Council pointed out, its task is to “review the process and decisions of the trial court and the appellate process in order to determine if any parts of the Book of Discipline were violated or were interpreted in error.”
The Rev. Kabamba Kiboko, a council member, was not at the Memphis meeting. The Rev. Timothy K. Bruster, first clergy alternate, took part in the decision.
Bloom is a United Methodist News Service multimedia reporter based in New York. Follow her athttp://twitter.com/umcscribe or contact her at (646) 369-3759 or newsdesk@umcom.org

Wednesday, October 8, 2014

The Dred Scott of Gay Marriage

Some people are calling yesterday’s Supreme Court decision, which eventually will impose sodomy-based marriage on the entire country, the Roe v. Wade of gay marriage. It’s far worse than that.

Read more at http://www.afr.net/articles/the-dred-scott-of-gay-marriage/#h8YrgdtXEsRvUHEK.99